학원(學院)인가 학원(虐怨)인가

배움의 공간인가, 학대와 원망의 굴레인가

최근 공개된 JTBC 밀착카메라 보도를 보셨나요? 매일 밤이 되면 대한민국의 유명 학원가 주변은 그야말로 '교통 전쟁터'로 변합니다. 5차선 도로 중 무려 3개 차선을 학원 버스와 학부모들의 차량이 완전히 점령해 버린 비정상적인 풍경, 이것이 오늘날 우리가 마주한 대한민국 교육의 씁쓸한 현주소입니다.

지자체의 암묵적인 방조와 무법천지가 된 도로 위에서 아이들은 위험하게 차선 사이를 위태롭게 건너며 셔틀버스에 몸을 싣습니다. "돈은 학원이 벌고, 피해와 위험은 고스란히 아이들과 지역 주민들이 떠안는" 이 모순적인 상황은 단순한 교통 문제를 넘어, 우리 사회의 깊은 병폐를 그대로 드러내고 있습니다.

배움의 집, 학원(學院)이 아닌, 虐怨(학대할 학, 원망할 원)이 되어버린 현실

원래 학원이라는 공간은 지식을 배우고 인격적으로 성장하는 學院(배울 학, 집 원)이어야 합니다. 하지만 지금의 과열된 입시 제도와 무한 경쟁, 그리고 물질만능주의 속에서 이 단어는 전혀 다른 서글픈 의미로 다가옵니다. 바로 虐怨(학원)입니다.

• 학대할 학(虐): 청소년기의 자유와 수면, 당연히 누려야 할 행복을 모두 저당 잡힌 채 밤늦은 시간까지 좁은 강의실과 도로 위의 셔틀버스에 가두어 두는 현실. 어른들의 조급함이 만든 '합법적 학대'가 일어나고 있는 것은 아닐까요?
• 원망할 원(怨): 배움을 통해 행복해지는 것이 아니라, 서로를 밟고 올라서야 하는 무한 경쟁 속에서 사회와 어른들, 그리고 친구들을 향한 '원망'과 원한만 쌓여가는 비극을 뜻합니다.

Transcript

SPEAKER_00 1:20

Hajman Chigume Kwaialduan Ipshiwa Buangjang Krigo Buljil Mandang Juizogeso Yi Tanonan Chanyo Taran Sogulpunu Tagamida Paro Hakteal Hak One Mangal One Hagwanimida Chongsun Yangi Krigo Chongsen Budin Aidre Cayua Krigo Sumian Krigo Tanyan Duryahal Hangbogul Bodu Chaudang Chapinche Pam Dujin Shankan Kaji Chubun Kang Silga Toro Vie Shuttle Bosse Kado Dunan Hansel Orundre Chogupami Mandan Hapop Chak Hak Daga Iranagu Nangosan Aninji Boruges Mida Pultung Hangbookajin and Goshanida Soral Palko Lasa Hanan Buangyongjang Sugesao Sawewa Orundal Kurigo Chingudri Hangan Wombangua Wanan Mansai Gajin and Ananji Boruges Mida Chigumihanj Drip Shikyugun Sajisang in Gun Kajang Songitoro Jen computer Mandan Kwa Jangwa Tatumopsumida Chipitina cloth gatten Sengsang Hyang Aiga Chan Sege Chichigul Bia Chomane Yua Kago Punzo Ken and Shite Urina Salguismida. Yukasal Taluo Chang double kula nanan kigajin Amgiogoro Aaiwa Changjin Hagetanangosan Pokreen apes or subjil changi to get the mere pamsehulanangwa tarami omnan bumohamimnida. Bire chinche chincha piruangosan, tabul machinan ngogyanida, chun chilimonal tanjinan sago yogwa, eay tapional, chinchi ninji, chongmal, pipanjoguru komjungasu in n chiliokwa iherogimnida. Hajmanuri Iideran, sawe nagamyan kajang bonjo eye getchedal, tansu namgi kisu peogi we pamada hagwan pose momul shikko isemida. Kigewa kangjangara, chongjagingga mane bugin, changisangwa, pipanjok saurul, kosedanganan pikoggi, male bam, hagon kayasa, pambock and semimida. T Uriga yi sisteme peherel, pyojans odo, pakuchim botanan chabyanenan, puri kipun, sawjokul shinichapisamida. Saguryokwa iherogal pionka hajomyan, don sudina torongatan, chuk changsang, pionkaro, chanhuan hair hajiman, uri sawenundl, dugunga, chuganina, pumue, pegyongi, chakyong hangachi anyaranan usimulko jim putam nida. Krasakyalguk, hanju alkamagesl megisuiko, dugodo, ili uhi hagi hymdan, orisan diang kakwan chiksyam sun yi kajang pi inganjagi manzo do yksal jokoro kajang, pali hago kungjongepoinan, tochi duo, boto e palmogul chapku is nida, huxeng e chamjogal kyunan kyuk iany, samikwan teagi ponel saraman chalanen and filtering system as all, I d changchungwa hangbogal, karan o quinanji burges nida. Tangi kyukesodu i kordan bosun getako, pyonwaral, tomwaguita guhamida, chgan soul shi kyuk changasanan, ingu chalbwa e hungyung teung hagi we, e chan'shimyan gaji sunungal wanjani peji hago, kujo rul, so sul yung donsuyang pionka chero, chanwan hagedaranan, grant chungjangi, ro mabel palpyhagi. Chechame, kungjong sang shibil chatanagi we, a I Chejum Systemaltoi paged danan, kusangaji poemesamalijo. Hajim Chedojok Panha Bodato, Shikapan Kosan, Guri orun de in Chik Chanuangil Koshimida. Chun tea company in Sangal Po Jang Haji Anandanan Kosal, Koyong Shijangwa Shay Kujoga, Manjo, Chingmyangaji Ananan, Shiom Chedoga Pakyodo, Hagwan Ganan, Totaran Hyongte, Chokjipke Kisurul Kabarai, Idal Okjeo ol Koshi, Pumyonghagi Temida. Buntuk Todo Kyan and Aunan Dojae Oran Kara Chimit Oramida Twihagi Guido Il Sun.

SPEAKER_01 5:42

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